Whose life is this anyway?

[Poem]

.

A white plastic bag hangs high in a tree,
A vacant soul blown by a swirling wind:
Breathing in and breathing out
Like a broken balloon on a naked limb.

Whose life is this, anyway?
The loudest towboat on the Ohio
Owned by American Electric Power —
(AEP) emblazoned on the oval smoke stack
Now the fourth largest barge operator
With 1,800 barges and 45 tow boats
Pushes a load of black Kentucky coal
Sending a loud steady groan
That echoes through the town
And up and down the long-hilled valley.

Her stern engines churn the brown water white
As she makes time past Madison to ports north and east:
Sunrise Indiana, Cin City, ship that Appalachia
Coal to Pittsburgh Pennsylvane-I-eh:

Whose life is this anyway?
Down in eastern Kentucky
And western West Virginia
Descendants of the Hatfields and McCoys
Try to keep their heads above
The arsenic and mercury flood
Of thousands of acres of coal sludge:

Non-biodegradable mining byproducts
Held in ponds that periodically break loose
And come cascading down
In rivers of thick gray slurry
Creeping and burbling up
To windows and back doors
Taking over the rusty sliding boards
And bar-b-ques, the jungle gyms
Covered with slick poison slime:

“Thank God the economy is back in swing
And we’re ripping out enough coal
To make some sludge,”
Said the head of the local Environmental
Protection Agency, himself
A former mine owner.

Whose life is this anyway?
Not those folks whose houses back up to
A river of coal slurry
Whose kids are afraid to go to sleep at night
Whose property is worth zero:
Forget that catfish pole,
Young man, break it over your knee,
And the swimming hole of your youth,
Old boy: all that 1900s crap is history;

Get with the scheduled program,
Tune in to the new millennium:
You gots to live in virtual reality now
Cause real reality ain’t fit to live in —
Crawl inside your smartphones
All ye who can afford them
All ye who are brave enough
To march forward like soldiers
Into our brave new cybernetic world order
And lock your doors
Against the coming storm. 

[/Poem]

 

Fossil fuel Power plants are one of the greatest threats to our health. At least 10 billion pounds of coal ash containing arsenic, lead and mercury is sitting on the banks of the Ohio River. In addition to a multitude of toxic air pollutants, fossil fuel power plants emit carbon dioxide, which is fueling global climate change.  But instead of trying to control these emissions, Trump picked Andrew Wheeler, a prominent lobbyist for the coal industry, to head our Environmental Protection Agency so that he could protect the rich and powerful.

Featured Photograph: by  Mark Cornelison

Fragments from the Gone World

 

L.A. Burning

[Poem]

XXI

Louis Congo
they called me when I was alive,
my slave name – Louis for Louisiana,
Congo for where I was taken from.
Portuguese taught me to read and write
but sold me off to the Frenchman
who took me to New Orleans
when she was young in 1721.
Why they set me free to do their killing
I’ll never know except they did not want
to do the deeds themselves I’ll suppose.

Hung many a man both black and white,
broke their limbs on the wheel if need be;
flayed the skin from their backs if told to
with newly knotted cat o’ nine tails.

This work got me my own house,
my own gal, and all the wine I could hold.
Now I am here with all the rest.

All them ghosts I sent before me
come to mock me every day
saying: No matter what you got,
no matter where you go,
no matter how well you lived,
we all end up in the same place.

XXII

Homer basked himself in Cretan sun :
the bright glare of light off the Mediterranean
flashed the pan of his retinal scan
blinding him while still young
but giving him Mnemosene’s gift :
Memory. Plato’s goddess
sent him succor, preserved thus
his lengthy line on down thru the ages
by sending him sages, singers
to keep his heroes alive
floating ceaselessly on the wine-dark sea.

[/Poem]

 

from   Eavesdropping in Plato’s Café

Featured Print:  L.A. Burning  by  Linda Lyke is from a
series of paintings of destructive fires in the LA skyline.

Fragments from the Gone World

burial find

[Poem]

XV

Imagine a planet
where mammoths
and bears outnumber people.

A mere ten thousand years ago
the human population of Earth
was five million bodies and souls.

You could fit them all
into two Toronto Canadas.

They were pretty much
the same as us
except that the Sun
was their God
and their timepiece;
the Moon was their Goddess
and calendar
and the revolution of the stars
was their constant tablet computer.

The water-waves in their bodies
lapped their bones like the tides of the sea
just like they do in you and me.

They had fire like us. They had knives
of flint and obsidian.
They knew well how to kill
sending arrows into beasts and men

stone hatchets into skulls :
a great letting
of blood was always with them,
caressing them.

The clever ones lived by rivers;
the dull ones lived by pain.

But they did not know yet
how to make crops rise up from the ground.

Ten thousand years ago
he or she who planted the first seeds
of wild rye or barley and reaped that first harvest
with jawbone sickle, started the leap
toward these nine billion twenty-first century souls.

[/Poem]

 

from Eavesdropping in Plato’s Café

Featured Print:  Burial Find  by Linda Lyke
Newfoundland Paintings
Burial Find is in a series of paintings that convey the struggle for survival of the Beothuk Natives and European settlers of Newfoundland and memorializes the images of both cultures with their complex topography of land and sea.

Fragments from the Gone World

 

L.A. Fragmentation

 

[Poem]

XII

Dionysus
was a god who could
take a joke.

In one of his plays
Aristophanes gave him
diarrhea in Hell

and the wine god
did not strike him dead
on the spot for blasphemy.

But, it is said,
Aristophanes later died of drink.

 

XIII

The Romans could not
subdue the Jews
so they destroyed them –
burned Jerusalem
down to the ground
killed every man
woman and child
that they found
wandering the olive-tree wasteland
or weeping in mud huts.
Except for the Sicarii,
those Dagger Assassins
who holed up at Masala.

They killed their own women
and children and then
they killed themselves
down to the last man standing
who sliced through his own throat.

 

XIV

A monk rubs his tonsured head
and dips his brush
in Northumbrian
hematite dust to paint a dragon’s face
surrounding the holy logos of John.

Heathens pull their ships ashore
and bang their axes
against the iron bosses of limewood shields.
The monk pauses, listening, his brush held
up, dripping red above the page.

[/Poem]

 

from Eavesdropping in Plato’s Café

Featured Print:  L.A. Fragmentation by Linda Lyke
Arroyo Images
:  L.A. Fragmentation is from a series of prints focused on the contradiction between the densely populated areas that surround the Arroyo and its pristine isolation, illustrating a fragmenting of nature and city.

Fragments from the Gone World

shipwreck

[Poem]

I

The gods are far too literal minded :
Ithmonike of Pellene
pregnant for three entire years
after imploring the god Asklepios at Epidaurus.
You silly woman, he said upon her return,
why did you not say
you wanted to give birth?

 

II

Fingernail-clipping moon
Above dustbin horsetail cloud.

A small moth ascends
As day descends
into darkness.

Dawn breaks
My heart
Apart. Opens
up the night
Like a knife wound
Spilling red across the horizon.

 

III

Great Egyptian Ptah, lord of creation,
spoke out loud his green-skinned imagination :
and the universe hurled off his tongue into being.

 

IV

Rose taffeta unwinds
from her spinning dancer’s dress

You’ve hurt me
for the last time, she says.

A rogue’s gallery of blackguards
lines the walls of her memory

like a portico around her cerebellum’s
cloister as baroque violoncellos squawk

in the nautilus hollows of her ears
like a dead sea of ancient tears.

You are gone now in dust
and I am still here, dancing.

[/Poem]

 

from Eavesdropping in Plato’s Café

Featured Print:  Ship Wreck  by Linda Lyke

Newfoundland PaintingsShip Wreck is from a series of paintings that convey the struggle for survival of the Beothuk Natives and European settlers of Newfoundland and memorializes the images of both cultures with their complex topography of land and sea.

Wolfman

1200px-Aldrin_Apollo_11

Jack Ramey reads Wolfman.

[Poem]

No savage fit of barking
Will bring back the kiss of Eurydice.

Orpheus lies daggered in Mecca’s
Hashish clouded streets

And the calm dusty breasts of Helen
No longer sweat for the heat of cold Paris.

It is apparent
——————–(from space-walk
——————–from gaunt moon-shot)
That her old transparency is fading

Melting to a solid chemistry
Before a billion bloodshot eyes :

Mother!——–Luna divina!
————————————–Grab me
Hunt me down
——————–in your last mad seconds
Uplift me!
—————–scatter me!
————————————do not fade alone.

[/Poem]

After hitchhiking across the country with my old road buddy, Dan Miller, we landed in the mecca of flower power, Haight Ashbury, on July 20, 1969. That evening we sat around a small black and white television set with a few new friends and watched as Astronauts bounced around on the surface of the moon. Unlike most Americans, I was horrified. The moon to me was sacred, a goddess, Diana/Artemis, the tripartite virgin huntress of the skies, the Triple Goddess of poetic inspiration. As I watched the Death of Myth, the triumph of technology and science over ancient pagan Earth Religion, this poem surfaced as a howl of protest against the blasphemy of techno-hegemony.

 

Featured Photo:  Astranaut Buzz Aldrin walks on the moon, July 20, 1969.
By Neil Armstrong via Wikimedia Commons.